The Faust Baseline™Purchasing Page – Intelligent People Assume Nothing
micvicfaust@intelligent-people.org
What I heard in interviews of on the street voices, wasn’t radicalism.
It wasn’t theatrics.
And it wasn’t the usual ideological noise.
It was something more sobering.
These were educated people—but not insulated ones.
Informed, but not credential-drunk.
People with jobs, families, responsibilities, and a working understanding of how systems are supposed to function.
And they were done pretending.
That matters.
Because movements don’t turn dangerous when the loudest extremists speak.
They turn dangerous when ordinary people stop believing the system hears them at all.
This didn’t come out of nowhere.
For years, the under-50 population has been told—explicitly or implicitly—to wait.
Wait for the economy to stabilize.
Wait for housing to normalize.
Wait for wages to catch up.
Wait for politics to “correct itself.”
They waited.
What they saw instead was repetition.
Same parties.
Same talking points.
Same promises rotated like crops that no longer grow.
Different faces, identical outcomes.
Class separation hardened while language softened.
Everything became “complex,” “nuanced,” “in process.”
And nothing resolved.
Then came the deaths.
Not just statistics—but names, faces, videos, families left behind.
When a person is killed by the state and accountability feels distant, delayed, or disputed, something breaks quietly.
Not trust.
Expectation.
That’s when people stop asking who’s right and start asking what is this even for.
The people you heard weren’t calling for chaos.
They were naming an outcome.
“A nation for all people.”
That phrase isn’t revolutionary.
It’s foundational.
What’s different now is who is saying it.
These aren’t teenagers posturing online.
They aren’t professional activists.
They aren’t chasing identity points.
They’re people who feel they did everything right—and still hit a wall.
And when people like that say “we want a non-violent way out, but we’re running out of time,” it should sober anyone paying attention.
Here’s the dangerous misunderstanding:
This isn’t about people wanting violence.
It’s about people no longer believing restraint leads anywhere.
That’s the pivot point.
Historically, societies don’t fracture when anger spikes.
They fracture when patience collapses.
The language you’re hearing—moral framing, urgency, talk of sacrifice—is not tactical.
It’s existential.
They’re not asking how to act.
They’re asking whether holding back still has meaning.
That’s not a mob.
That’s a conscience under strain.
And here’s the part that gets missed:
When people talk about being willing to give their lives, most of the time they’re not talking about taking others’.
They’re talking about devotion—about finally standing for something that isn’t hollow.
That impulse can build a nation.
Or burn one down.
The difference is structure.
If credible, disciplined, non-violent pathways appear—real ones, not slogans—this energy becomes renewal.
If everything continues to feel performative, deflected, or delayed, impatience will fill the vacuum.
People don’t want to destroy the country.
They want to recognize it again.
That’s why this moment is dangerous and hopeful at the same time.
The anger isn’t incoherent.
The goals aren’t malicious.
The people aren’t fringe.
They’re late to the realization that the loop is real—and they’re furious they were kept in it.
What happens next depends on whether anything meets them with seriousness instead of messaging.
Not reassurance.
Not moralizing.
Not labels.
Structure.
Boundaries.
Proof that composure still leads somewhere.
Because once people conclude that restraint is just another word for submission, history shows what follows.
This is not a call to fear them.
It’s a call to respect what they represent.
A population that still wants a nation for all people—
but no longer trusts the path they were told would get them there.
That’s the buildup.
And the direction they go next won’t be decided by their anger—
but by whether anyone proves that patience wasn’t a lie.
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